Showing posts with label KARMA YOGA. Show all posts
Showing posts with label KARMA YOGA. Show all posts

Friday, October 14, 2011

APARIGRAHA

YAMA NIYAMA OF YOGA

Eight folds of Ashtanga Yoga is like a ladder, stepping stones to Raja Yoga. Likewise all eastern philosophical entities are inextricably linked to one another. When one talks about the objectives of life Viz Darma-Artha-Kama-Moksha, one cannot separate it out. All four may be distinct; but like a vestibule in a train, they are interconnected.

Dharma is fulfillment of duties to oneself, family, to his employer, state, and society in general. In another words the job done systematically according to norms is called Dharma. One earns depending on his skills, luck and abilities and the money or possessions earned in legitimate way only will come under the preview of ARTHA.

Enjoyment of Artha is called karma, i.e, our legitimate pleasures we get by virtue of our legitimate possessions. It could be possessions like cars, houses, money or sex. Flirting with somebody else's girlfriend does not come under true KAMA.

APARIGRAHA is an important aspect of Niyama in yoga, non-possessiveness, non-holding through senses, non-greed, non-grasping, non-indulgence, non-acquisitiveness.

Even yoga teachers forget this important aspect of Niyama and see yoga as a way to earn money and such money earned is not ture 'Artha.' Even inaction sometimes can be considered as bad karma when one remains mute witness to atrocities and never raise his/her voice. Even the company of evil people can have negative impact on us as we are all answerable to the law of karma.

Tuesday, October 11, 2011

KARMA YOGA

Karmendriyani samyamya ya aste manasa smaran,
Indriyarthan vimudhatma mithyacharah sa uchyate.

കര്‍മ്മേന്ദ്രിയാണി സംയമ്യ യ ആസ്തേ മനസാ സ്മരന്‍

ഇന്ദ്രിയാര്‍ത്ഥാന്‍ വിമൂഡാത്മ മിത്യാചാര: സ ഉച്യതേ

Mere physical control of our senses will not suffice in our course to the path of self-realization. If one observes a religious fasting and at the same time his mind thinks about delicious foods that he can eat at the end of fasting he is just a pretender. Many practitioners of yoga changes from non-vegetarian meals to vegetarian and if the craving for non-vegetarian meal is profound in this mind he too is categorized as ‘mithyachara.’

Likewise many are dressed as ascetics with uncut hair-mustache and practice aasanas and pranayama and the same person later flirts with girls he too belongs to the category of hypocrite.

Kama by definition is enjoyment of our legitimate possession in a legitimate way. Anybody who beholds other person’s wife with a lustful eye also falls under this category.

In the practice of yoga it is better to obey to your mind and gradually an attempt should be made to control the mind so that even a trace of craving for sensual pleasure is obliterated.